Why Are Non-Blacks So Fascinated With Black Flesh

24 de feb. de 2019 · 18m 50s
Why Are Non-Blacks So Fascinated With Black Flesh
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THEIR Hate Lead To OUR Hatred -- LISTEN NOW To Hear What Actor, Isaiah Washington Had To Say About Hollywood, Intimidations and Discriminations MORE TIGNON LAW This headdress was the...

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THEIR Hate Lead To OUR Hatred -- LISTEN NOW To Hear What Actor, Isaiah Washington Had To Say About Hollywood, Intimidations and Discriminations

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TIGNON LAW

This headdress was the result of sumptuary laws passed in 1786 under the administration of Governor Esteban Rodriguez Miró. Called the tignon laws, they prescribed and enforced appropriate public dress for female gens de couleur in colonial society. At this time in Louisiana history, women of African descent vied with white women in beauty, dress and manners. One of their most standout physical attributes that separated them from their white female counterparts was their hair. Women of African descent would often adorn their hair with colorful jewelry, beads and other accents, demonstrating an exotic appearance which attracted the attention of white male suitors. Many of them had become openly kept mistresses of white, French, and Spanish Creole men. This perceived threat to white women's relationships with French and Spanish Creole men incurred the jealousy and anger of their wives, mothers, sisters, daughters and fiancées.

The social status of white women being threatened and the attention garnered as a result of the jewelry-adorned hairstyles from women of African descent led to the demand by white people for action. Governor Miró decreed that women of African descent, slave or free, should cover their hair and heads with a knotted headdress and refrain from "excessive attention to dress" to maintain class distinctions.

Historian Virginia M. Gould notes that Miró hoped the law would control women “who had become too light skinned or who dressed too elegantly, or who, in reality, competed too freely with white women for status and thus threatened the social order.

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